The Emmaus Model of Ministry

What can we learn from that “walk to Emmaus” about ministering to the people God has placed in our path? In Luke 24, Jesus gives us a ministry model worth imitating. Four ministries served two hopeless travelers on one road in a single day, yet they show us the history-shaping life and ministry of Jesus on a small scale. He walked with us, talked with us, taught us, and brought us to himself through the taking, breaking, and giving of his body for us. These are the ministries of incarnation, inquiry, interpretation, and ignition.

Read the rest of my latest article at Gospel Centered Discipleship . . . 

While you are there be sure to check out the many helpful resources GCD has produced to help the Church make, mature, and multiply gospel centered disciples of Jesus.

Losing My Power

As I’ve reflected on John’s record of Holy Week, I’ve wondered: What will I have to lose if I submit to King Jesus?  What will have to die if I am to live in the Kingdom He bought for me with His blood? 

Several clues in the context of this story have convinced me that I may have to lose my PLACE, my POWER, and my PRESTIGE. Today we’ll consider what it might mean to lose our power in order to live in Christ’s Kingdom.

When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. So the chief priests made plans to put Lazarus to death as well, because on account of him many of the Jews were going away and believing in Jesus.  (John 12:9–11, ESV)

The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. The reason why the crowd went to meet him was that they heard he had done this sign.  So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”  (John 12:17-19, ESV)

The Pharisees were losing their crowds and their control, and they knew it. They were getting desperate. They couldn’t shut Jesus up or shut Him down. They knew that Jesus had a reputation for astonishing the crowds with His teaching because His words carried an authority that was unlike that of their teachers (Matthew 7:28-29). The religious power brokers feared the scales of control would soon tip in Jesus’ favor, so they sought to destroy Him (Mark 11:18). And indeed, they were right.  Jesus didn’t come to get in cahoots with the current religious powers that be. No, He came to overthrow their authority and establish His own.

The king has come for his kingdom and has issued a clear and direct challenge to the reigning structures of political, economic, and religious power.  The drama can only end in one of two ways.  Either Jesus will topple the reigning powers and establish his messianic kingdom — or he will be killed.

Justin Taylor and Andreas Kostenberger, The Final Days of Jesus, page 44.

I can relate to Pharisees’ anxiety. If Jesus is King, then I’m not. If I’m not King, then I’m not in charge. If Jesus is King, then He gets to tell me what to do, but I kind of like the idea of telling Him what He should and shouldn’t do.

When I became a believer in Jesus I expected Him to build my kingdom not bulldoze it!  But this is what a loving King does for the people He loves, the people He bought with His own blood. He bulldozes our little bitty, ME-FIRST kingdoms so that He can build His great big, GOD-AND-OTHERS-FIRST kingdom in its place.  This is actually good news, I know, but I’ll admit, the demolition process can be messy and painful.

In Jesus’ Kingdom there is no “Jesus take the wheel!” Rather, Jesus says, “I’ve already got the wheel. You LET GO.”

Jesus calls me to lose, to die to, my power and control, and to love and live in His.  Do I trust the heart of Jesus enough to rest under His rule, to loosen my grip and lose my griping, to follow Him rather than fight Him?

Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. – Jesus (John 12:24-26, ESV)

And he withdrew from them about a stone’s throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” (Luke 22:41–42, ESV)

He did it first. Jesus trusted the heart of His Father and submitted to His Father’s will. He did that for me even when I was still His enemy. Why would I not trust Him?

“The sin underneath all sins is the lie that we cannot trust the love and grace of Jesus and that we must take matters into our own hands.”  – Martin Luther

Tomorrow: “Losing My Prestige”

Losing My Place

On that first Palm Sunday Jesus’ disciples and crowds of fans cheered His triumphal entry into Jerusalem. As they raised palm branches and shouted “Hosanna!” to their soon-to-be King, their expectations for a restored Kingdom of David rose in their hearts.

Hoping to hear Jesus say “We’re tired of not winning. From now on we’re going to win, and I mean, win big,” instead the disciples heard Jesus talking about dying and losing. And to make matters worse, He invited them to die and lose with Him.

As I’ve reflected on John’s record of Holy Week, I’ve wondered: What will I have to lose if I submit to King Jesus?  What will have to die if I am to live in the Kingdom He bought for me with His blood? 

Several clues in the context of this story have convinced me that I may have to lose my PLACE, my POWER, and my PRESTIGE. Today we’ll consider what it might mean to lose our place in order to live in Christ’s Kingdom.

“If we let him [Jesus] go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” (John 11:48, ESV)  

The power brokers feared Jesus. If this insurgent irritates the Romans enough, the Jews might lose their current place and nation.  The poor and broken cheered Jesus. These common folk waved palm branches for one they hoped would help them gain a better place and nation. One hoped to guard their “good life” while the other hoped to get one.

Do you ever struggle with the place in which God has put you? Sometimes I do. Not that I don’t love the people in this place, but sometimes I long to live back home closer to my parents and extended family. You see, I grew up in “God’s Country” . . . North Carolina. (Of course it’s God’s Country, why else did He make the sky Carolina Blue?) Sometimes I grumble like those tent dwelling Hebrews, Why did the Lord lead us into this desert (I live in Texas)? (Don’t get me wrong, I’m half Texan. My mom is from Austin.) But Texas has represented some desert-like times in our life, too . . . difficult, dry, draining times.

I don’t think it’s necessarily wrong to desire to live close to family, especially when I desire to serve and care for aging parents who invested their lives into me and my little family. But when that desire becomes a demand that God do what I want, when I want it, then something I believe might be ideal might become an idol.

I’m convicted by Psalm 16:6, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” What if God’s Country is not defined by the boundaries I dream to draw but by the inheritance He’s called me to inhabit? Do I believe that the lines He’s drawn for me have fallen in pleasant places? Do I trust Him enough to see beauty in the desert?

The great Master Gardener, the Father of our Lord Jesus Christ, in a wonderful providence, with his own hand, planted me here, where by his grace, in this part of his vineyard, I grow; and here I will abide till the great Master of the vineyard think fit to transplant me. – Samuel Rutherford

Psalm 16 goes on to say, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” (Psalm 16:11, ESV)

Ah, I get it now. God’s Country is wherever God is present, and that’s what makes a place pleasant.  After all, we’re talking about the God who promises to make a way in the wilderness and cause rivers to flow in the desert for the people of His praise (Isaiah 43:19-21).

A Note about Losing our Nation . . .

The Jewish leaders were also concerned that the arrival of King Jesus might cause them to lose their nation. We can relate, can we not? As D. A. Carson noted: “The world still seeks political saviors.”

I wonder how much of my angst over what’s happening in our country is more about losing my comfort than it is about loving my country.   If I loved this country as much as I claim to, wouldn’t I love the people more than I love my political party or persuasion?  Someone recently quipped, “The results of Super Tuesday are nothing compared to the results of Good Friday and Resurrection Sunday.” What am I going to do with Jesus if I lose the America I’ve come to enjoy?

I love my country, but do I love the people who live here? Perhaps I don’t want my neighbors to seek Jesus any more than the Pharisees wanted their countrymen to seek the true Messiah. How anxious do I get about seeing my neighbors, the nations, and the next generation submit their hearts to the crucified King? Maybe, like the Pharisees, I’m more anxious to preserve what I think is “God’s Country.” Maybe I’m more concerned about my  pursuit of happiness in my country than about joining God in His pursuit of my countrymen for the sake of their full and forever happiness.

Lord, have mercy on my me-first heart.

 

Tomorrow:  “Losing My Power”

 

Not What I Want, But I What I Needed

Shane and Shane (my favorite Christian band) captured perfectly both the attitude of those Palm Sunday Jerusalem crowds and the me-first bent of my own heart in their song “Crucify Him” . . .

“I sing Hosanna when I want it all

Then I crucify the Son of God

‘Cause He isn’t who I always thought

Not what I want but what I needed.

I sing how great and mighty is the King

Just as long as He considers me

High above every other thing

Even His glory . . . 

 . . . . It’s packaged differently than Pharisees

Wrapped in sing-a-longs and Christianese

Empty alleluia’s to the King

When my heart is loving idols . . . “

Again, Jesus came to be the Messiah, but I try to turn Him into a ME-ssiah who will serve my me-first agendas. Look again at John 12:23-26 . . .

Jesus: “The hour has come for the Son of Man to be glorified . . . “

Disciples: Here we go guys! It’s time! Let’s get ready to rumble, ’cause the King is about to bring it right here, right now. We can finally show Rome who’s boss. It’s time to make Israel great again! It’s time for a new Hebrew century!

Jesus: “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life . . . “

Disciples: Wait, hold on a second. What’s Jesus talking about? Die? Hate my life? Lose my life? No, we don’t get delivered by dying. We don’t win by losing. Do we?  He’s talked like this before. Remember He said something about going to Jerusalem to die? I’m not sure I like where this is going.

Jesus: “If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.”

Disciples: Follow Him where? He means follow Him to victory, right? Follow Him to the throne? He’s talking about the honor of getting our place, our power, and our prestige back . . . isn’t He?

Jesus’ mission was not what they wanted, but what they needed. Jesus came to be crucified so that He might rise again, to fall dead into the ground like a grain of wheat so that He might bear fruit, to lose His life in order that sinners might gain eternal life, to serve in humility in order to secure honor from His Father.

And He calls all of His disciples, including us, to follow Him in this self-denying life of submission and service . . . “If anyone serves me, he must follow me.” He is calling me to stop trying to customize Him and civilize Him, to stop demanding that He be the King I want Him to be, and to submit to Him as the King He is, to stop complaining that He’s not ruling and running my life the way I want Him to and begin trusting that He’s ruling and running my life the way I need Him to.

Again, Shane and Shane capture the heart of the Jerusalem crowds and my heart, too, with these words . . .

“A man of sorrows, acquainted with grief

He had no form, He had no majesty

How could He have the audacity

To ask me to give Him my tomorrows?”

In his short book What Did Jesus Really Mean When He Said Follow Me, David Platt explains . . .

“We pick and choose what we like and don’t like from Jesus’ teachings. In the end, we create a nice, non-offensive, politically correct, middle-class, American Jesus who looks just like us and thinks just like us. But Jesus is not customizable. He has not left himself open to interpretation, adaptation, innovation, or alteration. He has revealed himself clearly through his Word, and we have no right to personalize him. Instead, he revolutionizes us. As we follow Jesus, we believe Jesus, even when his Word confronts (and often contradicts) the deeply held assumptions, beliefs, and convictions of our lives, our families, our friends, our culture, and sometimes even our churches. And such belief in Jesus transforms everything about what we desire and how we live (pp. 26-27)

Someone has said, “If your Jesus never corrects you, never challenges what you say, think, do, or desire . . . then he’s probably not the real Jesus, but one you’ve made in your own image.”

And so I find myself confronted by the Jesus in John’s gospel, the Jesus who says that living in His Kingdom, under His rule and blessing, means I will have to bury my life to see it bear fruit, to stop pursuing a life bound to earth in order to live a life bound for eternity, to humbly serve rather than seek honor from others.

To serve this King, I will have to follow Him through loss to life, through the cross to the crown.

What will those losses be? We’ll look at 3 of them in the days to come.