The Primary Enemy Of The Gospel: Two Forms Of Legalism

Good stuff from Tullian Tchividjian:

Legalism, they say, happens when you focus too much on law, or rules. Lawlessness, they say, happens when you focus too much on grace. Therefore, in order to maintain spiritual equilibrium, you have to balance law and grace. Sometimes, legalism and lawlessness are presented as two ditches on either side of the gospel that we must avoid. If you start getting too much law, you need to balance it with grace. If you start getting too much grace, you need to balance it with law. But I’ve come to believe that this “balanced” way of framing the issue can unwittingly keep us from really understanding the gospel of grace in all of its radical depth and beauty.

It’s more theologically accurate to say that there is one primary enemy of the gospel—legalism—but it comes in two forms. Some people avoid the gospel and try to “save” themselves by keeping the rules, doing what they’re told, maintaining the standards, and so on (you could call this “front-door legalism”).

Other people avoid the gospel and try to “save” themselves by breaking the rules, doing whatever they want, developing their own autonomous standards, and so on (you could call this “back-door legalism”).

In other words, there are two “laws” we can choose to live by other than Christ: the law which says “I can find freedom and fullness of life if I keep the rules” or the law which says “I can find freedom and fullness of life if I break the rules.” Either way you’re still trying to “save” yourself—which means both are legalistic because both are self-salvation projects.

Read the entire article here at The Resurgence website:  “Don’t Create A New Law For Yourself”

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One thought on “The Primary Enemy Of The Gospel: Two Forms Of Legalism

  1. Pingback: The Primary Enemy Of The Gospel: Two Forms Of Legalism « Already Not Yet

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